by Juan Francisco Moreno
“Economic efficiency” in the use of natural resources without concern for the justice of its distribution, or the scale of its extraction is just bad fiction, just like the story of the internalization of externalities. Hopelessly, the exploitation of the Amazon has always entailed a process of dispossession of those whose existence doesn’t count for capital.
by Felipe Milanez The premier of the movie Ex-Shaman by Luiz Bolognesi at the 68th Berlin International Film Festival becomes the occasion for spreading a manifesto by Indigenous People of Brazil denouncing racism, violence and the loss of traditional knowledge: Shamans must exist and be respected, before it is too late, the world is devoid of spirituality and the Skies fall upon our heads The magic of the forest came to the winter of Berlin, bringing stories of violence and genocide, of evangelical proselytism, intolerance […]
by Marco Armiero In a new book, Marco Armiero and Richard Tucker have edited together important contributions to the emerging field of the environmental history of modern migrations. Three main ‘styles’ of research delineate the contours of a timely research effort. Histories in the Present Tense We are in the midst of a massive migration crisis when Europe is transforming itself into an impenetrable fortress. The times when walls were falling and barbed wires removed seem so far away. Everywhere rich nations are trying to […]
By Mabel Gergan * Mabel Gergan reflects on the shifting relationship between the Indian State and its North-Eastern and Himalayan frontier, exploring the colonial roots of racial discrimination in Indian cities and activist critiques of ongoing development interventions in the region.
By Prakash Kashwan* Democracies can do better than to give into the mirage of “Wilsonian Enclosures”, which envision half of the planet or more in nature reserves. The excessive focus on such areas detracts attention from developing alternative conservation strategies.
The story of how a small group of neighbors in the suburbs of San Juan, Puerto Rico, came together to beautify their neighbourhood and restore a small remnant of forest by planting trees; and how in the process of their struggle, they become ‘politicized’ and integrated into a larger movement challenging the political economy of urban growth.
By Aaron Vansintjan.* Talk about the Anthropocene often has a tendency to rely on apolitical and colonialist assumptions. But the turn to ecology in the humanities will require acknowledging—and, more importantly, supporting—those peoples who have never turned their back on ‘ecology’ in the first place.