April 20, 2017

Indigenous Science

On 22 April 2017, the March for Science will be held in Washington, D.C. and over 500 other cities across the world. ENTITLEblog endorses the call by original peoples and their allies to march not just for Science but for Sciences; to acknowledge the multiple other ways of knowing that play an essential role in advancing knowledge for the health of all life. Read on to sign the letter of support.
March 16, 2017

Weaving musical spaces of indigenous resistance for environmental justice

By Álvaro Fernández-Llamazares* The author proposes a journey to explore environmental justice movements through music amongst indigenous peoples from all over the world. Environmental protest songs enact different ways of telling that can connect ecological, political, spiritual and place-based meanings of environmental issues in  unanticipated ways.
February 23, 2017

Xingu, the clamor coming from the forest in Rio de Janeiro’s Carnival

By Barbara Arisi & Felipe Milanez * Much to the chagrin of ranchers and agribusiness, one of Rio de Janeiro’s popular samba schools, Imperatriz Leopoldinense, is making visible the terrible consequences of agribusiness and hydropower dams on the Xingu Indigenous Park in this year’s Carnival.
November 2, 2016

Encountering Arturo Escobar

By Isabella M. Radhuber* Workshops were recently held in Barcelona with Arturo Escobar to discuss two of his key texts. Isabella shares some important reflections on the social and political role of researchers, what it means to place oneself as an academic and how we, more broadly, understand and relate with the world.
June 10, 2016

The Few Remaining: Genocide Survivors and the Brazilian State

The death of Konibu, an elder Akuntsu shaman and political leader, forces us to consider what has been the role of the Brazilian state in this ongoing genocide, and what can be done to stop it.
March 18, 2015

Decolonisation and the Munduruku Protocol: It’s time to listen and to respect

International conventions, in particular the International Labor Organisation Convention 169 (ILO169), establish that local communities should be consulted when a planned project will affect their territory. Consultation with indigenous peoples, as written in Article 6, should be undertaken through appropriate procedures, in good faith, and through the representative institutions of these peoples. This statement is followed by the article 7 that protects their right to “decide their own priorities for the process of development as it affects their lives, beliefs, institutions and spiritual well-being and the lands they occupy […]
January 2, 2015

Open letter to Rafael Correa: Stop the eviction of CONAIE

by Melissa Moreano* and Diego Andreucci Ecuador’s President Rafael Correa has threatened to evict the indigenous organisation CONAIE from their headquarters, on political grounds. An open letter asking Correa to retract his decision has been signed by hundreds of intellectuals and activists across the world.   On December 11 the Confederation of Indigenous Nationalities of Ecuador, CONAIE, received a notice asking them to leave the offices that serve as their headquarters in Quito. They had been given these premises on loan in 1991 by what was then Ministry of Social Welfare. The […]
December 10, 2014

Making ourselves indigenous: on conservation ethics and the commons

by Stefania Barca* Last October, the journal Environmental History published a special section to commemorate 50 years of the USA Wilderness Protection Act (3 September 1964), and organized an online forum with commentaries by seven scholars. Though not an expert in the history of natural parks, I welcomed this opportunity to discuss some key ideas of the debate informing environmental politics and ethics more in general. In his opening piece, ‘The higher altruism’, renowned environmental historian Donald Worster argues that ‘the moral vision behind nature […]