by Felipe Milanez Brazil’s extremist candidate in the upcoming presidential elections feeds hate, promises to arm murderers, and plots a massive land grab in the Amazon ― one that would amount to genocide and ecocide.
by Felipe Milanez The premier of the movie Ex-Shaman by Luiz Bolognesi at the 68th Berlin International Film Festival becomes the occasion for spreading a manifesto by Indigenous People of Brazil denouncing racism, violence and the loss of traditional knowledge: Shamans must exist and be respected, before it is too late, the world is devoid of spirituality and the Skies fall upon our heads The magic of the forest came to the winter of Berlin, bringing stories of violence and genocide, of evangelical proselytism, intolerance […]
by Marta Musić The re-authorisation of a 300 km long highway cutting through the TIPNIS is part of an extractivist-development model that the MAS administration of Evo Morales has been pursuing since the beginning of its mandate, while paradoxically denouncing capitalism and its disastrous ecological consequences. Indigenous and environmental social movements are staging protests across the country, but wider domestic and international mobilization is urgently needed. Two months ago, the Bolivian government of Evo Morales, leader of the party Movimiento al Socialismo (Movement towards Socialism, MAS), […]
On 22 April 2017, the March for Science will be held in Washington, D.C. and over 500 other cities across the world. ENTITLEblog endorses the call by original peoples and their allies to march not just for Science but for Sciences; to acknowledge the multiple other ways of knowing that play an essential role in advancing knowledge for the health of all life. Read on to sign the letter of support.
By Álvaro Fernández-Llamazares* The author proposes a journey to explore environmental justice movements through music amongst indigenous peoples from all over the world. Environmental protest songs enact different ways of telling that can connect ecological, political, spiritual and place-based meanings of environmental issues in unanticipated ways.
By Barbara Arisi & Felipe Milanez * Much to the chagrin of ranchers and agribusiness, one of Rio de Janeiro’s popular samba schools, Imperatriz Leopoldinense, is making visible the terrible consequences of agribusiness and hydropower dams on the Xingu Indigenous Park in this year’s Carnival.
By Isabella M. Radhuber* Workshops were recently held in Barcelona with Arturo Escobar to discuss two of his key texts. Isabella shares some important reflections on the social and political role of researchers, what it means to place oneself as an academic and how we, more broadly, understand and relate with the world.
International conventions, in particular the International Labor Organisation Convention 169 (ILO169), establish that local communities should be consulted when a planned project will affect their territory. Consultation with indigenous peoples, as written in Article 6, should be undertaken through appropriate procedures, in good faith, and through the representative institutions of these peoples. This statement is followed by the article 7 that protects their right to “decide their own priorities for the process of development as it affects their lives, beliefs, institutions and spiritual well-being and the lands they occupy […]
by Melissa Moreano* and Diego Andreucci Ecuador’s President Rafael Correa has threatened to evict the indigenous organisation CONAIE from their headquarters, on political grounds. An open letter asking Correa to retract his decision has been signed by hundreds of intellectuals and activists across the world. On December 11 the Confederation of Indigenous Nationalities of Ecuador, CONAIE, received a notice asking them to leave the offices that serve as their headquarters in Quito. They had been given these premises on loan in 1991 by what was then Ministry of Social Welfare. The […]
by Stefania Barca* Last October, the journal Environmental History published a special section to commemorate 50 years of the USA Wilderness Protection Act (3 September 1964), and organized an online forum with commentaries by seven scholars. Though not an expert in the history of natural parks, I welcomed this opportunity to discuss some key ideas of the debate informing environmental politics and ethics more in general. In his opening piece, ‘The higher altruism’, renowned environmental historian Donald Worster argues that ‘the moral vision behind nature […]