Por Eduardo Gudynas* En el cuarto y ultimo post de la serie Ecology after capitalism, Eduardo Gudynas escribe sobre las propuestas del Buen Vivir desde America del Sur. Estas no sólo rechazan el crecimiento como fin en sí mismo, sino que se desentienden de la idea de desarrollo en cualquiera de sus expresiones.
By Leandro Vergara-Camus* In the Part II of the third post of the Ecology after capitalism series, Leandro Vergara-Camus attempts to show that Marxism is useful for the degrowth movement because of its understanding of what the specificity of capitalism is in comparison to other types of societies. In order to build a post-capitalist society, he calls for challenging private ownership of the means of production, de-commodifying and democratising the access to and management of natural resources, challenging the separation of the economic from the political, […]
By Leandro Vergara-Camus* In the third post of the Ecology after capitalism series, divided in Part I and Part II, Leandro Vergara-Camus argues that the root causes of the socially and ecologically destructive character of capitalism is not to be found in growth, but in capitalist accumulation. He suggests that growth can be greened in a post-capitalist society if the institutions and dynamics that force capitalist accumulation and competition are abolished and full democracy is established.
By Eleanor Finley* In this second article of the series “Ecology after capitalism“, Finley revisits the concept of growth from the libertarian socialist perspective of social ecology. She draws on Bookchin’s work to interrogate the limits of a degrowth conception of ‘growth’ and argues that we might find more opportunities for social and political transformation in social ecology’s analysis of post-scarcity and growth as ecological development.
By Stefania Barca* In the first post of the Ecology after capitalism series, Stefania Barca argues that degrowth has potential to facilitate the discussion and practice of an emancipatory ecological class-consciousness, provided it engages with the centrality of work and class in the transition to a post-carbon and post-capitalist paradigm.