By Emma Lord* On December 1st, 2016, headlines marked the formal end of Colombia´s prolonged war. Emma Lord shares some reflections on the contextual complexity of the conflict based on fieldwork in the department of Valle del Cauca in 2015.
By tracing the history of enclosures in Ethiopia we learn how common property was first turned into state property that now enables the transfer of land to private investors. Such historical political ecological analysis can help civil society organisations learn from past social struggles against the enclosures and for the commons.*
The case of gold-extraction in Halkidiki is only one chapter in the “book of dispossessions” in Greece during the crisis period. Land, natural resources and public infrastructure in Greece comprise investment targets for local and international speculative capital; their current exploitation is now taking place to unprecedented extent, intensity and geographical spread.*
By Emma Li Johansson* Art in research is a powerful tool to evoke feelings and actions beyond academia. This researcher set out to see what is possible when mixing research with artistic ways of expression.
A handful of anti-dam activists were recently killed in remote Northeast India. A worldwide wave of state-mediated violence against anti-hydro protesters also brings up larger questions about these supposedly green and clean ‘development projects’.
A declaration by 130 representatives of La Via Campesina member organizations and allies against agribusiness and towards a global land reform for landless peasants, the working class and for all of society. Signed on 17 April 2016, Day of Peasants’ Struggle in Marabá, Brazil.
by Benedict Singleton* We need to find or create media narratives that don’t depend on shock and crisis. Designating particular hunting practices as poaching is an inherently political act, which is not always simple or just. ‘Hunting the elephant hunters’ was the title of an email I received recently. It invited me to contribute money to the Eagle Network, an organisation that investigates and campaigns against environmental crime. What gave me pause was that whilst the (short) message I received had information about the scale […]
“We Munduruku, descendants of our ancestors, who survived and still survive these days, are still subjected to genocide. Without the land rights that guarantee our survival, we are left with only the right to die. Our blood shed on this sacred land cries out for justice until the new millennium.”
by Christos Zografos* An unexpected meeting during a fieldtrip forges connections across the border, stirs historical memories, and stimulates reflections about dispossession, mobilisation and the relevance of the emotional in political ecology.